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It seems that it is OK as it is a form of wishing a person something that is well. As for the second question: To me, it appears to be different as saying it after prayers is a habit and an innovation and it is also frequent, while saying it when someone tells you that […]

This is not part of the Sunnah and should not be done.

This is not part of the Sunnah. One should pray for her and ask Allah to forgive her.

This is not permissible and it is an innovation

This is not true as there is no evidence supporting that.

Salat at’tasabeeh is not an authentic prayer and one shouldn’t perform it. know of what Sheikh Al Albanni has said and of his authentication of the hadeeth. The hadeeth was graded weak and not authentic by a number of other scholars such as Ibn Al Jawzi, Ibn Taimiyah, Ibn Al Qay’yim, Ibn Bazz and Ibn […]

This is not permissible as no one can authenticate the origin of these hairs. If we are 100% certain that it belongs to the Prophet salla Allahu alaihi wa sallam, only then it is permissible to seek the blessing of Allah from it.

As for the Zalzalah, the hadeeth is weak and not authentic. As for the Kafiroon, it is authentic as was authenticated by Sheikh Al Albani.

It was said by some of the scholars but there is no hadeeth to back it up. Therefore, we would say that it is baseless.

There aren’t any Dua’a or forms of worship for that night and it wasn’t proven to be in Rajab.