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Is it permissible to make dua for oneself alongside for the deceased, when one visits a grave?note that the visitor does not venerate the grave in anyway, but goes there merely for the purpose of visiting the grave.

Supplications

20 Mar

No, you should not make duah for yourself in a graveyard.

Is reading dua after a recorded adhan compulsary?

Supplications

20 Mar

Is it not recommended to recite the Du’ah after a recorded athan.

Is it bidah to perform excessive dhikr(in thousands) in the form of reciting supplications (such as lahilah illalah,subhanalah e.t.c)

Supplications

20 Mar

One can make as many times as he wishes as long as he is remembering Allah and he is not restricting himself to a certain number, thinking that it has some significance. This means that you can say thousand times or more: subhana Allah etc.

My question is can we leave dua qunoot sometimes in witr prayer?

Supplications

20 Mar

It is better not to recite qunoot in witr all the time, rather it should be done sometimes, because there is no evidence that the Messenger of Allaah (peace and blessings of Allaah be upon him) did it all the time.

Sheikh, is this dua is correct according to the hadith? ” Allaahumma ‘innee a’oothu bika min ‘adhaabil-qabri, wa min ‘adhaabi Jahannama, wa min fitnatil-Mahyaa wal Mamaati, wa min sharri Fitnatil-Maseehid-Dajjal”

Supplications

20 Mar

This is correct.

I want to know which one is the best dua to recite as dua e-qunoot, i have search dua qunoot thru online and i have found 2 dua qunoot and very different from each so i want to know which one is correct.

Supplications

20 Mar

The du’aa’ of qunoot was narrated by Abu Dawood (1425), al-Tirmidhi (464), and al-Nasaa’i (1746) from al-Hasan ibn ‘Ali (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) taught me some words to say in qunoot al-witr: “Allaahumma ihdini feeman hadayta wa ‘aafini feeman […]

Sheikh, , I once read a hadeeth that was something like this: a companion of Prophet Muhammad PBUH asked if he should recite durood and send blessings to Prophet Muhammad PBUH all day long and Prophet Muhammad PBUH said this would be best for you.Can you please explain this hadeeth to me? This surely wouldn’t be counted as ‘dikhr’, would it? And if I recite more durood than do dikhr in a day, is that permissible?

Supplications

20 Mar

The hadeeth is referring to offering salutation to the Prophet salla Allahu alaihi wa sallam and that it is one of the highest forms of Thikr. The hadeeth is disputed among scholars whether it is authentic or not. it seems to me that it is authentic.

Sheikh, it is sunnah to read the adhkaar after fard salah. Do we have to sit at the place where i prayed until i finish the dhirk or can i do the dhikr while i am leaving the mosque.

Supplications

20 Mar

It is Sunnah to sit while doing the athkar.However you can say it while leaving.

Is it true that if you say “Allahumma ajirnee min an-naar” 7 times after maghrib you’ll be protrected from hell if you die that night?

Supplications

20 Mar

This is a weak hadeeth.

Should dhikir after salat to be done aloud or silent?

Supplications

20 Mar

It is an issue of dispute. I believe it should be said aloud but in a low voice only enough for the people next to him to hear him.

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