No, jumu’a prayer takes the place of dhuhr. Doing so is an innovation.

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If this is a time that is convenient for him to read Quran, this is permissible. But if he thinks that there is a special benefit from it, this becomes an innovation.

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No problem. Kindly refer to the following link(s): https://www.youtube.com/watch?v=Ie6nNcj3hsA

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In general, we believe in the Torah and injeel but we also believe that the present day copies are altered and corrupted beyond recognition. Kindly refer to the following link(s): https://www.youtube.com/watch?v=mxQ58IsaasI

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We don’t call people as such before fulfilling the conditions and ensuring there are no obstacles. If the scholars spoke to him and clarified things to him but he still insists on that, such a person would be considered as a kafir.

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