She’s your aunt. You should invite her. Don’t pay her any attention, just smile in her face and don’t react to anything she says nor argue with her.
Read moreYou shouldn’t react to anything she says. Just smile and she will eventually stop creating fights as she won’t get any negative response from you. No need to feel hurt, if she doesn’t respond to your Salam, she will be sinning and Allah will appoint an angel to reply to your Salam. Keep on giving […]
Read moreYes this is sufficient.
Read moreThe general teachings state that the best of men are the best and most kindest to their women. With great powers come great responsibilities and some men may abuse that. This is not permissible and they are sinful for that.
Read moreCutting relationships with relatives is totally prohibited, you must at least greet them, and how do you know that they have evil eye on you, this feeling is from shytan.
Read moreI do not know if those banks implement it correctly! You must find that out yourself. If the client and bank go into a transaction, there must be a number of things made clear so that it wouldn’t be a trick towards avoiding RIBA. The client has two hats; an owner and a tenant. Therefore, […]
Read moreIf this is a function that Muslims do and it is not an imitation of Hindus, this is permissible providing there is nothing haram being performed there.
Read moreHe has no right in taking anything without your consent. Take your money and all of your gold and deposit it in a bank where he can’t access it.
Read moreNo problem in keeping the names unless they contain any bad meaning. They should not change their father’s names though. It’s totally prohibited to be called after any name other than your father’s.
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In a hadith of Abu Dawud which speaks of the causes of our destruction. It says loving the world and disliking death. Hubbut dunya wa karahiyatul mayt. What is the explanation of loving the world and hating death ? Does loving this dunya means doing haram things because of the love and leaving the obligatory things and being preoccupied with the dunya and disliking death in the way of Allah.
It refers to abandoning Jihad in the cause of Allah and being satisfied of a life of humiliation as long as the food is on the table.
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