This is the Hanafi school’s way of praying it as they report this through Abdulla Ibn Mas’soud, but this is not the most authentic way. Praying behind such a person is valid as he is doing what he thinks is correct and he is following one of the companions of the Prophet salla Allahu alaihi […]
Read more(i) Standing during obligatory prayers if one is able to do so (ii)The opening takbeer (saying “Allaahu akbar”) (iii)Reciting al-Faatihah (iv)Rukoo’ (bowing), the least of which means bending so that the hands can touch the knees, but the most complete form means making the back level and the head parallel with it. (v)Rising from bowing […]
Read moreHaram and not allowed are the same. Folding the sleeves is not permissible unless there is a justification for it. Folding the trousers must be done throughout the day and not only for prayer purposes as having them below the ankle is a major sin.
Read moreThis is a normal feeling and this is how every believer should feel. If you don’t get this feeling, this a sign that hypocrisy is creeping into your heart.
Read moreIn loud prayers, it is recommended. In silent prayers, it is a must.
Read moreIf it was a small part, it is OK. But if it was a big part, then the prayer is invalid.
Read moreThis is not recommended. It is not mandatory to recite the Fatiha after the Imam in loud prayers. It is best for you to listen to him and then after he finishes, you recite it even if he doesn’t pause.
Read moreIf you are most likely didn’t do it, you should offer this sajdah and then read your Tasha’hud and then offer salam and then offer 2 sujud sahu and then offer another salam.
Read morePraise be to Allaah. Yes, there are many saheeh ahaadeeth concerning the punishment for one who drinks alcohol, which say that his prayers will not be accepted for forty days. This was narrated from ‘Amr ibn al-‘Aas, Ibn ‘Abbaas, Ibn ‘Umar and Ibn ‘Amr. See al-Silsilah al-Saheehah, 709, 2039, 2695, 1854. One of these ahaadeeth […]
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