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Being a public servant as teacher, I want to clarify about buying a salary. here in our community, there was my friend he buys a salary of our co-techeater. example, this month of July, a friend of mine asked to buy the salary of our coteacher with a percentage.the question, Is it part of Ribah???

Riba

04 Jul

Of course! He is exchanging money for money providing he gives it earlier

Sheikh.I have heard that in Islam it’s sunnah to do marriage contract after ‘Asr prayer.Is this Authentic?

Fiqh of Marriage

04 Jul

No

should we simply and only read the duaa alahummma rabaa… after the adhaan or should we enclose it with durood ibrahim?

Supplications

04 Jul

One should offer salutation upon the Prophet salla Allahu alaihi wa sallam, whether the shorten version or the longer ibrahamic version then say the Duaa.

When making short specific duaa like Allahumma inni asaluka ilman nafian warizqan tayyiban waamalan mutaqabbalan (after fajr prayer) or duaa when entering /exiting mosque must you follow the rule of first praising Allah,sending salaam to the prophet and conclude it with salaam to the prophet?I know that’s the guideline when making general duaas outside salaat.Does that apply short specific duaas?

Supplications

04 Jul

No it does not apply here.

If the person woke up late and thought that the time for soohur is there and he ate but he was informed that it was over about 20 minutes ago. Should he make up his fast of that day?

Fasting

04 Jul

If he truly thought there was still time to eat, then his fast is valid and he does not have to repeat it.

Can normal Muslims judge other Muslims? For example, if someone does something wrong which is directly in contradiction with Islam? In this case, by judge, I mean saying if the act is wrong or right and give the person advise. Is it permissible to point out one’s wrong on Internet if the person is out of reach? Please answer my question in the light of Quran and hadith.

Halal/Haram Matters

04 Jul

Yes, this is permissible. What is not permissible is to accuse others of kufr or accuse them without knowing whether they are misinterpreting or ignorant or any such thing.