It is not permissible for a woman to have breasts implants as a form of beautification. It is only permissible if this procedure was adopted to remove an abnormality as in the case of a woman who has no breasts at all. This is permissible as it is restoring the creation of Allah rather than […]

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This is a weak opinion and it was adopted by Sheikh Al Albani. The majority of scholars say that it is permissible and this is the most authentic opinion. And Allah knows best

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In the view of people who don’t believe that the face and hands must be covered, it is permissible though not recommended. And Allah knows best

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It is permissible with conditions: 1- You shouldn’t post your photo. 2- Those interested in your features must not have any contact with you. They must contact your guardian who would interview them and then assign a meeting to see each other.

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She can do any job that doesn’t require mixing with men and that the job itself is permissible.

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If it is under their Abayah or outer garment, this is permissible.

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The normal dye of hair found in markets is a color that has no mass to it. therefore, it doesn’t affect the washing of the hair in major purity such as Ghusul. If it does have mass and it forms an external layer that is felt, in this case, it is not permissible to use.

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It depends on the place. In Saudi Arabia, this would be wrong as it is not part of the signs of the righteous women to wear such twin colors. But is a sister is wearing this abroad, this is OK.

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It is an issue of dispute among scholars. Some say that it is obligatory like males and some say that it is not permissible. the most authentic opinion is that it is recommended but it is neither mandatory nor forbidden. As for thr daughters and wives of the Prophet salla Allahu alaihi wa sallam, we […]

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