QUESTION: I heard in your lecture that if a niqabi bride only appears before her mahrams after makeup, the makeup artist does not share any sin. But what if clients are non-Muslim, or Muslim brides who later uncover before non-mahram men at weddings? Would the makeup artist share the sin? In short, is this profession permissible, and under what conditions? | Sheikh Assim Al Hakeem
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  5. QUESTION: I heard in your lecture that if a niqabi bride only appears before her mahrams after makeup, the makeup artist does not share any sin. But what if clients are non-Muslim, or Muslim brides who later uncover before non-mahram men at weddings? Would the makeup artist share the sin? In short, is this profession permissible, and under what conditions?
QUESTION: I heard in your lecture that if a niqabi bride only appears before her mahrams after makeup, the makeup artist does not share any sin. But what if clients are non-Muslim, or Muslim brides who later uncover before non-mahram men at weddings? Would the makeup artist share the sin? In short, is this profession permissible, and under what conditions?

QUESTION: I heard in your lecture that if a niqabi bride only appears before her mahrams after makeup, the makeup artist does not share any sin. But what if clients are non-Muslim, or Muslim brides who later uncover before non-mahram men at weddings? Would the makeup artist share the sin? In short, is this profession permissible, and under what conditions?

22 Jun

ANSWER:

Yes, you would be sharing the sin.

QUESTION: I heard in your lecture that if a niqabi bride only appears before her mahrams after makeup, the makeup artist does not share any sin. But what if clients are non-Muslim, or Muslim brides who later uncover before non-mahram men at weddings? Would the makeup artist share the sin? In short, is this profession permissible, and under what conditions?

Beautification & Cosmetic Suregry, Halal/Haram Matters, Jobs | June 22, 2026 11:16 am
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QUESTION: A couple had twins via gestational surrogacy. The embryo was created with the parents gametes and transferred to a surrogate because the mother’s uterus couldn’t support the pregnancy. my question – the baby which they have now is theirs according to Islam i know that in islam surrogacy is haram!

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QUESTION: I would like to ask about the ruling on the prank known as “ding dong ditching,” where one rings a neighbor’s or stranger’s doorbell and runs away before they answer. Is this considered haram, or does it fall under the prohibition of disturbing or annoying others?

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